I am Looking at Blue

 

I am looking at blue, the color of the iced-over earth reflecting the vastness of space and indigo night. Blue, color of the winter ice that surrounds us now, companion to our waking and sleeping, and to everything in between. It glimmers and sparkles and confers such magical stories onto the trees and bushes that I have to blink, sometimes, to make certain what I’m seeing is true. Sometimes Truth is hard to see, especially when it’s in your own back yard, especially when it’s beautiful, especially when it could be dangerous.

The ice saturates the branches and twigs, burying the buds that will explode with life in the spring. Blue, the color of life receding, burrowing back into subterranean layers, surrendering to inexplicable rhythms, complex in their own patterns as is the night sky. Underneath, there is deepening, a silent infusion of essence. This is what happens in the long nights in the dark time of the year.

Something is speaking to me in my dreams.

In the morning, when the sun rises and lends its truth to the ridgeline, the golden, silver glowing begins a transformation that will stay with us all day but will never give up its solstice season color of throbbing cold, ice-blue. Life sleeps and dreams deep in the earth, and invites us to hibernate, too.

And I am pondering this throbbing cold, this ice, this blue.

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The Good Neighbor Thing

Coming-out stories come in all shapes and sizes. When my friend Joanne came out in her late 30s, it was a pretty lonely affair.  She came out as a lesbian feminist, and there was a general lack of affection in the broader lesbian community for this identification. She didn’t know many women in town in any case. There were several lonely months, lots of self doubt and second-guessing, before Joanne felt welcomed and comfortable. In telling this story later, she shakes her head, dismayed, still a little puzzled, but with an intact sense of humor: “I really thought someone was going to show up at my door, sort of like a gay welcome wagon, with a reading list and a loaf of bread and friendship.”

Starting to blog is a little like that. This assignment offers a remedy. Here are some sites that I have been drawn to and/or that have particularly welcomed me:

With powerful photographic images and penetrating words, Treothe is immersed in the ecopoetics of the Pacific Northwest in his blog, Tree Oathe — Fresh Ancients of Cascadia & Beyond, that can be found here.  There is  an especially incisive post in his writing category, using the story of Ferguson as an allegory to the state of our communities, comparing it with a case of lethal domestic abuse:  http://treeoathe.wordpress.com/2014/08/22/witness-to-ferguson-state-of-our-family/

Elspod writes creatively on a variety of topics, some whimsical, some serious, all very well crafted. She imagines a spectacular send-off for Robin Williams–one he deserved, one more fitting to the humor and magic that he shared so generously with the world. Her blog, Be Amazing, is found here.

talesbytink is another excellent, creatively written blog. Her muse is a mermaid. An  evidently brilliant mermaid. She is committed to developing her craft of writing, and her posts have substance and depth.  Find her here.

Wendy Barron is a spirited writer with a rich creative life. She has a love for all things literary and an aversion to housework. You can find her over here.

I declare this the blog equivalent to the Gay Welcome Wagon thing that my friend Joanne missed. It’s true that making positive connections strengthens the fabric of our communities. Whatever and wherever they might be.

Lise’s, Montreal. Blogging 101, day 9

43fbfc4ac5c4fdda2405f42d8430ad57A professor and friend of mine lives and writes in Montreal. Her brick row-house faces a green urban park. The street is lined with trees, and parking is impossible. The view from the sidewalk, all along the street, is of cats on window-sills and container gardens flourishing in the sun.

Ah, but it’s the view out the kitchen window that enchants me. Those back windows look out over a maze of complex courtyards, paintings of rich detail: a cat’s-cradle of clothes-lines that fly work clothes on Monday morning and billowing worlds of sheets sailing later in the week; back-yard balconies with routine performances by mops and brooms and the wild shaking of throw rugs. There are magic flying carpets floating in the hot glimmer of a summer afternoon; fairies conducting their fairy-business beneath the drenched leaves of a June downpour; early morning children, Saturday night couples, and Sunday solitary women.

Inside, a rich world of books suggests a lifetime affair with words and ideas. I smile. It’s like walking into another time, into a crowded back-alley bookshop where communicants seeking shelter from the rain are announced by the shallow tinkling of a delicate bell positioned over a carved wooden door.

Then all my whimsy vanishes, stopped short in the presence of shelves bearing the heavy weight of discourse from those formidable French feminists.

Book Review: Bloodroot, by Amy Greene

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Using alternating first-person narrative and a fractured chronological style, Amy Greene tells the legacy story of an Appalachian family from the early 20th century until the present. It’s a story that touches on “magic and madness, faith and secrets, passion and loss.”

There’s a little magic and a whole lot of madness. Also poverty, neglect, and domestic violence–which is madness, after all. Ms. Greene writes madness capably and with authority. After reading some of her dark, disturbing scenes, we understand how people go over the edge, how something breaks inside them. By using the first person narrative she allows compassion, or at least understanding, of some pretty sketchy characters. And even given the darkness and the hardscrabble lives, there is also tenderness, and redemption.

The Appalachian dialect felt awkward initially, making me wonder why I’d read such good things about the author’s prose. But the strength of the story worked me and I forgot at some point along the way that I was reading dialect. Still, there is something about Appalachian dialect that doesn’t have the same depth or resonance as the characters’ in Their Eyes Were Watching God, or The Color Purple, or The Book of Night Women.

As I began to catch the rhythm of this book, I thought maybe we could look forward to some novels that, like Louise Erdrich’s, explored inter-related characters over a series of several books. Greene is from Tennessee, and her next novel, Long Man, takes place there as well. Interweaving or not, place figures prominently in these two pieces of her fiction. And this author writes Appalachia very, very well.

Reflections on Nurses, Writing. Blogging 101, Day 4

I live in Vermont, home of the Bread and Puppet theater group, which shares magic, social and political commentary, and affordable art with its guests. One summer, the troop led us into a hushed red-pine forest. We sat on the ground at long, makeshift banquet tables laid with bright cloth and 582289a3d3123309b4a0d36b24c096b0coffee cans painted with flowers and arcane symbols. Our puppeteer-hosts served, in silence, chilled water from clay pitchers and chunks of homemade bread.

Like fresh bread and cool water, writing nourishes when it is shared.

I work as a nurse.  Nursing, too, is a practice that must be shared in order to exist. As a profession, or a calling, right livelihood, or just a paycheck,  by simple definition it cannot stand alone. The very mechanics of doing our jobs allow us to look through intimate windows opening briefly into others’ existences. Our jobs intersect with theirs at intrinsic turning points as they experience birth, life, and death.

That intersection is a crossroads where mysteries live, where events below the surface manifest in language we have become clumsy with. Nurses write to translate, to interpret.

The dichotomy between the technical and the personal asserts itself repeatedly in this profession. How do we maintain the pace required to provide dramatic, cutting edge interventions while preserving compassion and healing intention? That call to serve and to heal sparked the beginnings of the nursing profession—and eventually it sparked the creation of technology.

The ancient healers—magicians, witches, shamans—have been replaced. Today we survive infections and trauma that, before the arrival of modern medicine, were deadly. These improved outcomes are miracles and that come with various requirements. We must be technicians we well as nurses, often responding not to the person but to machines that measure and image the body’s mysterious inner workings. We are accountable to federal, state, and local regulations that assure safe, quality patient care. We seek an evidence-based practice. We have advanced practice and advanced degrees. I’m not suggesting that any of this is wrong. I am saying that often as nurses we have little time for providing the elements of care that called us to our profession in the first place. And I am saying that sometimes those same elements have been erased by a system that has embraced corporate culture and practices.

Yet time exists in layers, and so still there are the small, secret pockets where the legacy of healing emerges again and again.

And in those pockets, nurses are writing to survive that great split between science and magic. We are writing to avoid being destroyed by the heavy pendulum with its great momentum, swinging powerful and erratic between the polarities of what is possible in health care and what is possible in healing. For they are not always the same thing. Although our world so much needs both, there is an unfortunate and deep divide between the two. Nurses are among those who try to bridge that chasm, underscoring our profession’s commitment to interact with the person, not the disease.

Nurses use a process which includes assessment and documentation. There is this, too: we notice, observe, witness, map, and chronicle. It’s the pursuit of writers, yes, and it’s also what nurses do, from our own particular places in the universe.

Nursing happens. It doesn’t pretty things up. It is intimate with birth and blood, shit and insanity, illness and death. It’s built from primitive stuff, the humus of life, raw energy that demands acknowledgment.

Warm bread, shared, silent, in a summer forest in Vermont is one sort of offering. Another is giving voice to our experiences of life, through our words on the page.

These things are good medicine. We offer them up.

Going in, going out. Blogging 101 Day 2

Edit your blog’s title and tagline? Hold on! These could be metaphors (or would they be allegories?) for my life. And while I’m wide open to change and growth, there is core content that won’t change at this point on my journey. So my title and tagline now are what my title and tagline will remain, at least for the foreseeable future.

But on this chilly September evening, I’m reflecting on that tagline, mapping “. . .living, one word at a time” and thinking of a book I’ve just read. Twice. Rebecca Solnit’s The Faraway Nearby has left me with many connections to explore, many possibilities to consider, many new ideas.

I look for meaning just about everywhere. Trying to locate meaning and sense in my life, in other’s, in the world—these are the essentials that call me to writing. I can roll with a great deal of chaos, but I look for terra firma amidst it all, even if all I can do sometimes is just precarious rock hopping. I aim for balance, but sometimes this propensity for reflection can be a source of discord between my partner and me.

My partner maintains that processing is hard work. She dislikes going inward and would much rather explore her external environment. Usually we can find a compromise somewhere toward the middle, but when we’re polarized it can be a problem. I have to admit that I was stunned to learn, decades ago, that there were some people, including her, who didn’t like to use self-examination or reflection as relationship tools.

Rebecca Solnit gives an artful explanation that brings these ways closer together. She says that, while self-reflection is necessary, “. . .so is the other route of getting out of yourself, into the larger world, into the openness in which you need not clutch your story and your troubles. . .Being able to travel both ways matters. . . [italics mine].”

So there it is. The compromise. Disengaging from an attachment to meaning that may no longer serve. And here I am, on a chilly September evening, still learning, always learning, about mapping my life, one word at a time.

May we always live stories, and tell stories, that serve.

Hello Blogging 101 Comrades

A Blogging 101 drop-out from earlier this year, I’m drawn to trying it again. I’m struck by the passion and wisdom, the intelligence, from the blogs and bloggers that I’ve gotten familiar with. I’m curious  how my own life might be reflected—back to me, out to others—through this different (to me) style of sharing words and of listening to and hearing them. Receiving them.

I’m committed to writing. Even with its difficulties, writing often feels easier than conversation. In The Faraway Nearby, Rebecca Solnit speaks of “. . .telling truths so lengthy and nuanced that they are almost impossible. . .” to speak out loud.  Communicating the nuances of what I’m trying to say often challenges me. The written word frees me from some odd, self-designed hook that expects meaningful dialogue only aurally. It’s the written word that dances in dialogue and life. Don’t get me wrong. Conversation and connection is important to me in any form. It’s just that. . .well, writing is different.

I love the written word. And I love dialogue. I guess that’s why I’m back to Blogging 101. I’m hoping to connect with others who are blogging their ideas and opinions, particularly in the contexts of creative writing, nursing, and generally being your own cartographer in this 21st century world.

A Place I’m From

I’ve joined the Writing 101 Challenge that WordPress is currently sponsoring. Typically, I’m way behind on my posting. This is from the day 2 prompt.

The snow comes, sometimes in October, and it hardly stops until May. The cold bites with razor teeth. Along with the deer, moose, turkey, and bear, hunting season annually claims a few human lives as well: young men with their lives ahead of them; older men whose families love them deeply in spite of their big drinking habits and faint scents of domestic abuse.

The snow falls hard and fast, leaving the rocky fields, red spruce, and balsam firs pristine and white before the soot makes the fields dreary again. Winter lasts so long that cabin fever is often tried as a legitimate excuse for a variety of  behaviors that would otherwise result in divorce or criminal charges. Mud season is practically a formal fifth season and limits comings and goings more severely than the snow. Potholes and erosion mark the 2-lane paved roads and the narrow dirt roads. In one season, more struts are destroyed than there are people in Derby.

Spring, nearly invisible and imperceptible, precedes a brief summer. Growing season can be as fleeting as 60 days but is often 90. The mosquitoes and black flies are predators and must be dealt with in some way. Autumn makes your eyes ache with its pulsing reds, yellows, and oranges. If you look too long, it’s like you’re staring at the sun—the colors of the trees are that strong.

Then winter comes again.

The northeastern-most part of the Northeast Kingdom is a loose container for people eking out economic existences in a wild variety of ways. Women fare well in the helping professions. Farmers often feel they’re working in a hostile environment. The paper and furniture mills shut down routinely when work gets slow. Car mechanics did well until engines became more and more computerized. Logging is good pay, but it’s the second most dangerous job in this country.  There’s seasonal work–cutting Christmas trees in late autumn, working at the ski resorts. Some have tried their hands at smuggling, and many have moved large amounts of pot. Some claim disability. Some get themselves arrested for the winter and released in the summer.

Here, too, are some of the first-, second- and third generations of back-to-the-landers of the 1970s, who came from various city-holds across the lower northeast. Although some have returned to the cities, many stayed, were grudgingly accepted as part of the community, and became part of the everyday struggle and celebration that is life along this cold border.

Here, many of the lost arts, aren’t.   Stitching everything together, a wedge needle on leather, is an artful way of living called survival.

Night Fires

Night Fires

January often begins as a season of resolutions. By the end of the month, though, many of us have made them, broken them, and have gone back to our hedonistic, sloppy, flawed lives. Many of us have come to think of resolutions as shallow and have resolved not to even make them in the first place. Still, there must be something to the way that we are pulled to do things differently, to re-align ourselves:  when necessary; when we’re re-evaluating our lives; when we long for True North.

The language of ‘making resolutions’ feels different than the concept of ‘setting intentions,’ which includes the ingredient of reflection. How might we move toward a different, more constructive vision of engaging with ourselves and with the world?

Do you set intentions or make resolutions?  Does it make a difference to you?

Many of us are familiar with the practice of writing down the qualities and stories that we don’t want to bring with us into the new year.  Then we burn those scraps of paper, and the power of Fire weakens the connections we’ve established between our stories and any resulting unhappiness. Still, those same qualities and stories that we’ve released through fire actually began through pieces of our consciousness and intelligence. These were, and are still, good medicine. Fire releases their essences, making them available to us again, freeing up energy to weave into the present as part of changing, healing visions.

Which brings me to Night Fires. This is an annual, extraordinary  celebration of Winter Solstice that a local theater group presents.  Rooted in diverse and ancient traditions, it blends performance art, poetry, song, and story into a few hours of quiet, joyful, uplifting liturgy. When I speak of it to friends and folks who’ve never heard of it before, I never do it justice. Night Fires defies simple explanations, partly because so much of its magic happens on the inside, in layers. It unfolds.  This article captures part of it.

It’s visionary, exploratory. It traces the ancient paths of our ancestors, awakening and nourishing seeds of mysterious knowing in us.  It reminds us of what’s possible when we drop down into our deepened selves.  Night Fires reminds us of who we are and where we came from.

That’s what I want to carry forward.

May it be so.